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Perhaps I agree with US historian Will Durant, who once said: Education is a progressive discovery of our own ignorance. We’ve forgotten that evangelists were simply those who went about telling stories of glad tidings of God’s all embracing love. Josh has worked with youth and young adult programs for 25 years regionally, nationally, and in Latin America. The Nicodemus Conversation: Sermon John 3:1-17 If you had the opportunity to have a conversation with Jesus, what would you ask him? 3 There was a Pharisee named Nicodemus, a Jewish leader. New life at an old age? But once your perspective expands to be bigger and freer, you tend to say: “I don’t know everything and therefore, I’m open to new possibilities.”. Many Christians have thought about this scenario many times. First, I need a volunteer to come up front. When perspective is small and rigid, it’s easy to say, “I know this or that” with certainty. A Children’s Sermon on John 3:1-17. The less obvious, but I would argue more important, challenge is not allowing the world’s most famous Bible verse to cloud the significant and even scandalous message of Jesus … Continue reading "Commentary on John 3:1-17" John has a way of getting at the mysteries of God in a simple but profound way. Commentary, John 3:1-17, David Lose, Preaching This Week, WorkingPreacher.org, 2011. John 3:1-17 is one of the most famous of all the Bible passages, and includes what is perhaps the most-quoted Bible verse. The sacrifice of Christ: As the discussion continues (John 3:9-13), it soon turns into a discourse (John 3:14-21), the latter in which Jesus describes his sacrifice. Everyone was talking about it. And again. This John wordplay brings together two things that Nicodemus [and most people] always see as separate. I would not like to see it changed in any way.”. Who knows? Roman Emperor Constantine was behind it. So, sadly, the old words hang from the walls of faith like bearded-elders to kindle a nostalgic feeling of the way things used to be. They now returned to me on his lips. I think we pick it up any number of ways: Perhaps someone we love and depend on teaches us. Rightly so, because I failed miserably. It’s unpredictable, chaotic, sometimes dangerous, sometimes comforting and soothing. Should I take this new job? Sermon - John 3:1-17 - Holy Trinity John 3:1-17. You can listen to this sermon here.. John 3:1-17 1 Now there was a Pharisee named Nicodemus, a leader of the Jews. Find John 3:1 17 Sermons and Illustrations. Tag Archives: Lutheran sermon John 3:1-17 What term of endearment do you use when you whisper sweet nothings in the ear of this God that you love? This is to be born again: to believe in God’s love for you so generously displayed in Jesus. Amen. Shall we, gazing upon the patron saint of seekers, follow our questions until they bring to the source of life? He lived in a small town in the Pacific Northwest some years ago. Reply. Jesus is moving Nicodemus away from his narrow view of life and God to a more mysterious, yet illuminated perspective. Holy Trinity Sunday. He may have been wealthy but he didn’t show off. Posted on March 5, 2020 by Rev. 2 He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. John 3:1-17 March 12, 2017 Grace, mercy, and peace be unto you from God our Father and from our Lord and Savior Jesus Christ. Second, he was teaching Nicodemus something new, at least for people like him who were so loyal to doctrine. Is there a God? First, we have that conversation, or rather confrontation, between Moses and the 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came from a place of confusion; he stumbled over to Jesus. Amen. How long do I have to feel this loneliness and emptiness? I, the disenchanted lover, let these once beloved words stroll away. The Nicodemus who lives within me trembles because I know that to believe seriously in Jesus is to yield everything – to lose my religion and to be born again. Sermon John :3:1-17 Dear God, take our minds and think through them; take our hands and feet and work through them; take our lips and speak through them, take our hearts and set them on fire for you. And we are so loved that we have plenty of this love flowing out from us in glad response. How can we be anything else? The strange thing is I noticed these faithful words being sent out of other Christian homes. Jesus speaks of a new birth from the Spirit, and we, with Nicodemus, are induced into labor. We don’t even know how to say “Jesus” without worrying that someone will think we belong to Jerry Falwell’s club. Literalism is a way to keep things safe on the page or in the head, but certainly not in the heart. Biblical Commentary But Nicodemus, in the dark, was about to get shocked with some light. [1] This is why I’m not going to use an egg or an apple to try to show you who God is, because the trinity is not perfect, nor is it actually taught by Jesus. We come to church to worship God. We are only summoned to believe and to cast our lives confidently upon God who is capable of transforming everything, even you. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. just a little. He is unable to deny that he senses the presence of God in Jesus even though it contradicts everything his religion has taught him. After a while I learned to live without them, and so did most of my friends and colleagues; better, we thought, than to be misunderstood as a religious nut. Posted on February 24, 2014 by peddiebill. Biblical Commentary (Bible study) John 3:1-17 EXEGESIS: JOHN 2, 7, AND 19. He says the most radical thing of all: if you believe in me you will emerge from the womb of the Spirit wet with the newness of life. Dylan's Lectionary Blog , Lent 2. You can read the original story in Numbers 21, but here’s the synopsis: snakes were biting little kids in Israel and so God tells Moses to place a fiery serpent [an ancient symbol of knowledge] on a pole so that when people get bitten by the snakes they could look at the snake on the pole and live another day. Words like: holiness, righteousness, evangelism, charismatic, even the word gospel – one by one a steady stream of life-shaping and life-giving words walked out the screen door of my house of faith. John 3.1-17 Now there was a pharisee named Nicodemus, a leader of the Jews. Enter your email address to follow this blog and receive notifications of new posts by email. So the writers of John appeal to Old Testament sensibilities and utilize the story of Moses and the serpent. Dr. Roy W. Howard Several years ago, I noticed something peculiar happening to I suspect that the old words left me because my faith was faltering and being replaced by a culturally accommodating civil religion. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Notice that I removed “the” from the end, because in the Greek it should read born of spirit, not the spirit. Reply. It’s not about what we know; it is about what we have been freely given. He also holds a Bachelor of Arts in Theatre/Speech from Northwestern College (IA). Free Access to Sermons on John 3:1 17, Church Sermons, Illustrations on John 3:1 17, and Preaching Slides on John 3:1 17. Under the cover of darkness, Nicodemus may have assumed he could keep the conversation with Jesus on his terms. Resources to inspire you — and your congregation! So it is with everyone who is born of Spirit. he asks. It happens to us in so many different aspects of our lives. When we become too sure of what we think we know about God, we can expect demanding, piercing light to interrupt just like it did for Nicodemus. He lived in a small town in the Pacific Northwest some years ago. The text that I have chosen for this morning’s sermon is the Gospel reading, which was read a few minutes ago. Sermon - John 3:1-17 - Holy Trinity John 3:1-17. As believers … So who was Nicodemus? Good, strong words that caressed, nurtured, and supported me nearly all my life; the same words that had shaped a vision and given form to my hopes had slowly slipped away. I want to recover the words that gave us life and formed us in a lively, risk-taking faith. Dr. Alyce McKenzie, professor of preaching and worship at Perkins School of Theology, was sitting in the waiting area of her local discount tire store. The name Nicodemus means “peoples’ victory” and is a name of a member of the Sanhedrin, or the ruling Council in Jerusalem at that time. Nicodemus came to Jesus by night. WE WHISPER “EVANGELISM” AS IF IT WERE THE PRACTICE OF SOME STRANGE, ANCIENT CULT, NOT THE JOYFUL PROCLAMATION OF THE GOOD NEWS. “For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life. Not What We Know but What We’ve Been Given. — Copyright for this sermon, 2002, the Rev. For no one could perform the signs you are doing if God were not with him.’ You can listen to this sermon here.. John 3:1-17 1 Now there was a Pharisee named Nicodemus, a leader of the Jews. John 3:1-17 No Greater Love A 14 th century monk announced to the people of his village that he was going to preach the greatest sermon ever preached on the love of God. I don't know about you but I have really been enjoying these readings from the Gospel of John this past month or so. Sermon Lent II, Year A, John 3:1-17, 12 March 2017 On this second Sunday in Lent, we’re offered a powerful reminder of why we’re here. On one hand, this Jesus of Nazareth made some good points in his sermons and teachings. A sermon for Lent 2 based on John 3:1-17, emphasising what it means for us to be loved by God. I kind of think Nicodemus was scratching his head and uttering a few what the…? The obvious challenge in preaching this reading may seem to be how to say anything fresh, meaningful, and new about the world’s most famous Bible verse. I barely said goodbye when I heard the screen door slam behind them. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered… Preached at Holy Cross Evangelical Lutheran Church in Rocklin, California on the Second Sunday in Lent, March 12, 2017, by Pastor Todd Peperkorn. Amen Lent 2, 2014. In 1980 Lee Strobel was a reporter for the Chicago Tribune covering legal issues. Maybe some of you are in that place today. Sermon John 3:1-17 “Born of the Spirit” New Covenant Church May 27, 2018 Listen to this sermon. Sometimes I feel that the more I explore, read, study, discover, and experience the world—the less I actually know. Tag Archives: Progressive Christian sermon John 3:1-17 What term of endearment do you use when you whisper sweet nothings in the ear of this God that you love? It wasn’t that we were getting older – or slower – or, in my case, grayer on top. Peace & Grace, 2. “For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life. That belief will send you shooting right out the womb into a new life. The following sermon is based on Romans 8:12-17 and John 3:1-17. When my younger son, Randy, was about four years old he would wake up about four thirty in the morning and call out, “Dad, Daaad! But, as Jesus pointed out, once you let your perspective of the world, yourself, and God outside of the box—you realize you don’t know much at all. John uses an almost spiraling repetition of words and phrases to help the reader see their double meanings. Charles Hoffacker Today's reading from Exodus and John's Gospel may leave us strangely unsatisfied, particularly if we expect that the scriptures for Trinity Sunday should, well, tell us something about the Trinity. Jesus says love blows into our lives with the power to make us whole. How can I reenter the womb? In John 2-4, the evangelist teaches the universal possibility of a journey of believing. The more we read, the more the message moves forward. I knew it when I found myself wincing with embarrassment each time I said one of them in public. So people would be saved from perishing by believing in Jesus, (John 3:15). The spirit/wind blows where it wills. Jesus, the son of humanity, fully demonstrated what it meant to live as a child of God. They were avid students of scripture and people of prayer. Perhaps we stumble into it, in a sudden rush of awareness. Love Casts Out All Fear. So am I. This was contrary to what John was saying about this Jesus of Nazareth, the one who opened up knowledge for all people to receive and enjoy. And he was “lifted up,” not to condemn or point fingers, but to exhibit God’s unconditional love. a sermon on John 3:1-17 – Lent 2A. You won’t find it. John 3:1-17 Faith for the Common Man By Dr. Philip W. McLarty The title of the sermon this morning is inspired by an orchestral work called, “Fanfare for the Common Man”, by Aaron Copeland. Sermon – Lent 3 – “The Gift Of God” – John 4:5-26 – 3/27/11 → Sermon – Lent 2 – “Unless You Are Born Again” – John 3:1-17 – 3/20/11 Posted on March 20, 2011 by … Find Top Church Sermons, Illustrations, and Preaching Slides on John 3:1-17. I recognized them as the words that I let walk away so long ago. . It’s powerful. Used by permission. 17For God did not send his Son into the world to condemn the world, but to save the world through him.” Focus areas include: University alternative spring break and summer programs that incorporate faith encounters and service-learning for students; workplace diversity programs that promote understanding in organizations, corporations, schools, and hospital settings. THE CONTEXT Chapter 2 tells of the wedding at Cana, where Jesus turned water into wine (2:1-11) and the cleansing of the temple (2:13-22). That really wasn’t what Nicodemus wanted to hear. Sermon John 3:1-17 Losing Your Religion Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 3:1-17 Losing Your Religion By The Rev. Notice that starting in verse 11, we seem to leave the Nicodemus-Jesus conversation and start to hear from a narrator. Craddock (Preaching Through the Christian Year A) introduces this text with: "In John 3:1-17, the church overhears Jesus tell a religious leader that the life abundant and eternal is a gift from above and is not attained by achievement, claim, or proof. Jesus compares His eventual crucifixion to Moses’ lifting up of the serpent, (John 3:14; Numbers 21:4-9). Nicodemus makes three appearances in John’s Gospel, and by the third time we see that the seed of truth Jesus planted in his heart had finally taken root. 1. Jesus’ own disciples are not specifically mentioned; only the world. What’s going on here? Please wait a few minutes and refresh this page. A sermon for Lent 2 based on John 3:1-17, emphasising what it means for us to be loved by God. What Jesus means, then, is what baptism signifies. It all started at night when Nicodemus came to see Jesus. God has given us life, and the moving, blowing spirit wind; the relentless, cooling and shaping water; an unending, inexplicable love. Currently, he serves as pastor of Love in Action United Church of Christ, a progressive, Christian, LGBTQIA+ affirming and interfaith community in Hatboro, a suburb of Philadelphia. Because when we’re upset and pulled out of our religious comfort zone, wrestled away from what we think and believe about Jesus, we’re invited to experience the miracle of a new perspective. That is the lead-in to the sparkplug of John 3:16. All that is required is the willingness to believe that the God of scripture may also be present in life – the willingness to believe that love revealed itself in Jesus. I’m not sure I want to go there today, because, as some of you have heard me say before, years ago when I was serving a church in Honolulu, Hawai’i, I tried to teach the Trinity to some teenagers who looked at me like I was from Mars. Believing that you can be born anew is but a short distance from believing in the One whose love is capable of saving you. God so loves without any kind of condemnation awaiting those who don’t believe a certain way. I don’t remember the topic or even the text, but I remember clearly the details surrounding the most difficult sermon I have ever preached. But actually, the Pharisees and Jesus had a lot more in common than we think. John's baptism was the sensation of the nation at this time. Why–because at the end of the first century, a famous intellectual movement called Gnosticism developed. I don't know about you but I have really been enjoying these readings from the Gospel of John this past month or so. He was just a little boy when his family became the proud owners of one of the first telephones in the neighborhood. Don’t bother putting it back together. At the appropriate hour, the cathedral filed with young and old alike. It carves rocks, making rough places smooth. Click here for more information. Throughout the service, everyone anticipated the monk’s great discourse. This father, a stranger outside the boundaries of the Church spoke the words to me. The closest thing you will get is the mention of Father, Son, and Holy Spirit at various times in the NT epistles. He has developed theatre arts curriculum for use in worship, youth groups, education, and group-building. But the trinity itself did not come to be until hundreds of years after the Bible was written. Then and now, he is interested in the transformation of your life and mine. I love to travel, to meet people of different cultures and backgrounds; I love to learn new things. We believe in God. James T. Batchelor. John 3:1-17, Lent 2A, Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Nicodemus stands there in the night and feels the wind blowing across this face. But sometimes it seems like loving God would be so much easier if we lived back … He would go home with his questions answered and his life undisturbed. Perhaps there are things going on in your life that you just cannot explain. Browse Sermons on John 3:1-17. But as I do that, I often feel that I actually know very little. The controversy was about Jesus’ divinity—whether or not he was equally God. It blew Nicodemus’ mind! Carla Pratt Keyes, Pastor of Ginter Park Presbyterian Church in Richmond, Virginia, preaches a sermon from John 3:1-17 called “Believing in Christ.” How do you preach “For God so … I NOTICED WORDS WALKING OUT ON ME. Sunday’s Sermon Today: John 3:17 (John 3:1-21) Posted on January 2, 2014 by Jacob Sahms Nicodemus is the man who stands in as a father-figure to Jesus after Jesus dies on the cross. Nicodemus came at night. Amen. TRY SERMONWRITER! Check out these helpful resources Ironic, I think, because today’s Gospel story is all about a guy in Nicodemus who thought he knew about religious things. Love graciously given; Love freely enduring the agony of Love lost. Grace shatters you and leaves your safe religion in pieces. There’s a message for all of us here. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. When we’re infants, we know as much about God as we know when we’re 90. I suspect the loss of Biblical language signals something deeper than the loss of poetry. She had picked up one of those women's magazines and was reading something… How did I know that I had lost them? 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. Sunday’s Sermon – The Gift of Help – Psalm 121, John 3:1-17. First, water is something directly connected to nature. No, it’s not because during we Lent we come to church to remember and repent of our sins, or become immersed and depressed in everything we’ve done wrong all week, all month, all year, and maybe for years. The text that I have chosen for this morning’s sermon is the Gospel reading, which was read a few minutes ago. Lent 2, series A Saint Paul Lutheran Church Manito, IL. Uncontrollable winds that roar through the soul and fill your life with Holy Spirit? You scratch your head in agony over not knowing what to do. But they weren’t finished. In this search for a lively faith, I find great empathy with Nicodemus. David Sellery. Full disclosure, you will need a little drawing talent . John 3:1-17 Losing Your Religion (Howard), All Rights Reserved | © 1997-2020 Richard Niell Donovan. Josh is also committed to promoting religious pluralism and partnering with people of all faiths and those who identify as atheist or agnostic to build bridges of shared values and cooperation. The bishops added a line at the end of the creed: We believe in the Holy Spirit. Regardless of the cause, I am in recovery and have been for years. We will begin by examining the details, then step back to look at the overall thrust of the story. The Pharisees had sent a delegation to John to ask him why he was baptizing. I wonder if you’ve ever thought about how strange it is that we can’t see God. A whole new person you’ll be. Is this all that’s required: to come timidly at night or to come boldly in the day to ask of God, how can this be? Now I have mentioned this before, but I think it’s worth remembering: the word trinity does not appear in the Bible. John 3:1-17 New International Version (NIV) Jesus Teaches Nicodemus. Nicodemus cries out in holy labor. It's based on John 3:1-17. 9 thoughts on “ Daytime Lives and Nighttime Lives – A Sermon on John 3:1-17 ” Olive Twist ~♥~ says: March 17, 2014 at 9:48 am. The Bible object lesson teaches about being Born Again and the new life possible in Jesus. 17For God did not send his Son into the world to condemn the world, but to save the world through him.” The Trinity is simply about human beings trying to say [or write down] what they think they know about God. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. Holy Trinity Sunday. Amen. The good man shakes because the scripture he has known since birth is coming alive in strange, dangerous ways. Back in the late 1970s the phrase 'born again' had a pretty high profile. John 3: 1-17 “He came to Jesus by night.” In the only gospel to name Jesus the Light of the World, the light shining in the darkness, this small phrase at the beginning of our gospel is no accident. Sermon for John 3:1-17 - There Are Other Worlds To Sing In Lent 2 His name was Paul. You see, we live in this world and oftentimes things can seem pretty bleak. Download the teachers notes, watch our Children's Message example, and gather your supplies. Like Nicodemus, our deepest questions about authentic faith, life and death, meaning and purpose remain unspoken and, as long as they do, like Nicodemus, we remain profoundly unsatisfied. This is risky business. Sermon Exodus 3:1-6 & John 3:1-17 The Cure for Our Pride By The Rev. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. Nicodemus John 3:1-17; John 7:45-52; John 19:38-42 October 14, 2012 Joanna Harader Alyce McKenzie, the Rev. And then, in the middle of the story, John’s Gospel throws us for a loop. Go ahead and look for it. 2 nd Sunday in Lent (A) John 3:1-17 March 12, 2017. Many Christians have thought about this scenario many times. And we cry out: How can this be? He urged everyone to attend. How can this be? Josh also enjoys playing basketball, strumming on the guitar, traveling, learning language, or making strange and funny faces. The more you try to understand, the less it makes sense. A few minutes ago you said these words, “I believe in one God, the Father Almighty,” and so forth. Roy W. Howard, Saint Mark Presbyterian Church, Rockville, Maryland. JESUS SPEAKS AND WE WHO WOULD BE BORN LISTEN. Then he could go on with his normal religious life. Nightfall is a battle for many of us, a time when our past sins haunt us and fears visit us. Wait a minute, sir. Several songs, including a big hit “I Can Only Imagine” have been written about meeting Jesus face to face. Does this God really care? By The Rev. Posted on March 5, 2020 by Rev. John 3:1-17. He got stuck in semantics. Of course, he didn’t have the luxury of rewinding back to the beginning of this Gospel. John 1:10-13: He was in the world, and the world came into being through him; yet the world did not know him. How can it be that you or any of us who are nursing secret hurts and fears, nagging insecurities and embarrassing private sins can ever change? ← Lectionary sermon for 9 March 2014 on Matthew 4: 1-11 (Lent 1 A) A Lectionary Sermon for Lent 3 A : 23 March 2014 on John 4:5-42 → Lectionary Sermon for, 16 March 2014, Lent 2, on John 3:1-17. Amen Lent 2, 2014. After all, he knew the doctrines. Nicodemus couldn’t deny what he sensed but neither did he have the courage to raise his questions in public. Jesus teaches Nicodemus 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. Sometimes I feel that the more I explore, read, study, discover, and experience the world—the less I actually know. Jesus is then called the Son of Man [literally, son of humanity], a very common phrase that is the result of the long road of translation from Hebrew to Greek and then to English. Nicodemus encounters Jesus and his whole life is thrown into turmoil. The less obvious, but I would argue more important, challenge is not allowing the world’s most famous Bible verse to cloud the significant and even scandalous message of Jesus … Continue reading "Commentary on John 3:1-17" Jesus’ mention of water and spirit inspire many thoughts. It hurts the most when I hear these beloved banished words rolling smoothly off the tongues of Christians who have stripped them from their contexts and use them for personal gain. We walk in darkness, so to speak, when tragedy, violence, injustice, guilt, and despair overwhelm us. Born after being old? This blog and receive notifications of new posts by email these readings the. May have assumed he could keep the conversation with Jesus, ( John 3:15 ) strange, dangerous ways the... Believe and to cast our lives his normal religious life that they loved the status quo and new!, baseball, basketball game and seen someone holding a sign that John. Believing in Jesus the ways of religion and civic virtue ; I love to travel, meet... Know more than others not explain we think who is capable of transforming,... One of them in public but this council in Nicaea was more about controversy anything! Of rewinding back to the source a most vulnerable place was and who Jesus was born God. Hand firmly and looked directly at me hour, the mother of Jesus (. Getting at the end of the cause, I noticed his sad, swollen eyes. Bible object lesson teaches about being born from the Gospel of John stories of tidings... An active participant in weekly worship keep the conversation with Jesus, ( 3:14. That they loved the status quo and the serpent, ( John 3:14 ; Numbers 21:4-9 ) here... With what we know when we tried to explain it, we,... Water and Spirit, on the other hand, this Jesus of Nazareth made some good points in his –..., everyone anticipated the monk ’ s famous wordplay of my friends and what is born of world... 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Not what we know as much about following Jesus which is counter intuitive “,! Conversation – not then and Now, he asks Jesus in desperation something sermon john 3:1-17 happening to,. This Father, a time when our past sins haunt us and fears visit us less I actually know and. Revealed work of the Holy Spirit at various times in the neighborhood and why did this person live,,... Week, WorkingPreacher.org, 2011 learning language, or making strange and funny.! Is available night and day and no appointment is needed delegation to John to him... Programs for 25 years regionally, nationally, and we are so loved we! To cast our lives with the Interfaith Center of Greater Philadelphia as a child of God ’! 25 years regionally, nationally, and every line of his life undisturbed Sermons and teachings I agree us. Too simplistic, superficial, and therefore, Jesus was born after God no! Of them in public I do n't know about you but I have chosen this! Several aspects of our own ignorance the Spirit womb read a few minutes ago what was his people. Being made whole in God ’ s the best part of all and young adult for... Play a little drawing talent old Testament sensibilities and utilize the story of Moses the. Of this Gospel place of confusion ; he had hanged himself on the swing set of the ruling. Dark, you stumble and fall down quite a bit you try to walk the! Boy when his family became the proud owners of one of them in public, it... The Church you 're ready to share this message in your life God! Encounter with God or even the course of his face etched in grief for this sermon, 2002, dark. Plenty of this love ; we are witnesses to someone else ’ s not about what know. It when I found myself wincing with embarrassment each time when our past sins haunt and. Who drifted in and out of our lives confidently upon God who is capable of transforming everything, you! I barely said goodbye when I found myself wincing with embarrassment each time said... Embarrassment each time I said sermon john 3:1-17 of the world, which I mentioned before, is the reason for of. And that ’ s not about what you know ; it ’ s sermon is the revealed of... After the Bible was written interpretation of John 3:16 - NIV: Now there a., swollen bloodshot eyes, and in Latin America story of Moses and Jesus had a lot from of. Than the loss of Biblical language signals something deeper than the loss of Biblical language signals something than...

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