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hebrews 4:16 studylight

Posted by on 2021-01-07

Yet who can feel this? The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. the Lord God Omnipotent reigneth. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly to the throne of grace, Let us therefore come boldly unto the throne of grace -. He is always interceding. He is on a throne of grace. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. How strange that any should rely on their own strength, when they may lean on the arm of God! Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. And find grace - Favor - strength, help, counsel, direction, support, for the various duties and trials of life. Such is the assurance given us; and to this bold approach to the throne of grace all are freely invited. We are sinful - and need mercy; we are feeble, and need grace to help us. on StudyLight.org Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. How easy then to meet temptation if we would! In that service God is represented as seated in the most holy place on the mercy seat. The Jews often speak of כסא הדין, "a throne of judgment", and כסא רחמים, "a throne of mercy"; and represent God as sitting upon one or other of these, when he is dispensing justice or mercy; and the latter they sometimes call, as here, כסא חסד ורחמים, "a throne of grace and mercy": and so they make the first man Adam to pray to God after this manner; "let my prayer come before the throne of thy glory, and let my cry come before כסא רחמיך, "the throne of thy mercy".'. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need. Not until a man can prove that he has never done any sin, should he maintain that he has no need of pardon; not until he can show that he is able alone to meet the storms and temptations of life, should he feel that he has no need to ask for grace. In every land he may be approached, and in as many different languages as people speak, may they plead for mercy. We may, therefore, come without hesitancy, or trembling, and ask for all the mercy that we need. We come not depending on our own merits, but we come where a sufficient sacrifice has been offered for human guilt; and where we are assured that God is merciful. Yet how few there are who are willing to pay the debt to justice thus! But it is not so. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. We need pardon - as the first thing when we come to God. [To whom also Abraham gave a tenth part of all - That is, a tenth part of all the spoils which he had taken Genesis 14:20, thus acknowledging that in dignity of office Melchizedek was greatly his superior; Hebrews 7:4, Hebrews 7:6, Hebrews 7:8. (6) if people are not pardoned, and if they fall into sin and ruin, they alone are to blame. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. That we may obtain mercy - Ἱνα λαβωμεν ελεον· That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. These two terms are often used the same way, as a general reference to the inner man. That this exhortation of the apostle may not be lost on us, let us consider: -. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly to the throne of grace, Let us therefore come boldly unto the throne of grace -. We come not depending on our own merits, but we come where a sufficient sacrifice has been offered for human guilt; and where we are assured that God is merciful. on StudyLight.org There is not a day of our lives in which we do not need pardon; not an hour in which we do not need grace. Tons more resources, better tools, NIV84 and easier navigation. Hebrews 4:16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. Hebrews 4:16 So let's walk right up to him and get what he is so ready to give. on StudyLight.org StudyLıght .org . In every land he may be approached, and in as many different languages as people speak, may they plead for mercy. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. We may, therefore, come with boldness and look for pardon. And how strange it is that all people do not pray! Test drive it and tell us about your experience. Hebrews 4:16 Commentary Hebrews 5:1-3 Commentary Hebrews 5:4-6 Commentary Hebrews 5:7-8 Commentary Hebrews 5:9-10 Commentary Hebrews 5:11-12 Commentary Hebrews 5:13-14 Commentary Hebrews 6:1-3 Commentary Hebrews 6:4-5 Commentary Hebrews 6:6 Commentary Hebrews 6:7-8 … The High Priest of a New Covenant. That we may obtain mercy - This is what we want first. This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. Either to Christ, who is before spoken of as an high priest, and who was typified by the mercy seat, to which there seems to be an allusion; and coming to him as a priest upon his throne is very proper: to him saints come for pardon and cleansing, and for a justifying righteousness, for the acceptance of their persons, and the presentation of their services, and for every supply of grace; and to him they may come "boldly", since he stands in the relations of a Father, husband, and brother, and from him they may expect receive mercy, since it is kept for him, and with him, and is only dispensed through him; and in him they may hope to find grace, since all fulness of it dwells in him; and help in every time of need, since their help is laid on him. His merits may always be pleaded as the ground of our salvation. This is what we next need - we all need - we always need. Why then, O why, should any remain unforgiven and perish? We are sinful - and need mercy; we are feeble, and need grace to help us. That we must call aloud on God for his mercy, if we expect him to run to our assistance. Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. 28 Dictionaries, 8 Encyclopedias and 3 Lexicons, 12+ Devotionals be overwhelmed with despair or at the of. 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