19. Then I said unto you, Dread not. Since, then, they were abundantly convinced, that a just punishment was inflicted upon their obstinacy, necessity drove them to seek after God: consequently they had no cause to complain, though God manifested Himself to be implacable. In Joshua 8:32-35 explicit reference is made to Deuteronomy 27:8-12 as "all that Moses the servant of the Lord had commanded before". Deuteronomy is the last book of the Pentateuch (Greek for "Fivebook") or of the Thora (Hebrew word for "law"). 11. Events at Horeb Recalled.  Sous ombre qu'il ne prend point garde a ce qui ce fait ici bas;" under the pretext that He pays no attention to what is done here below. But although judges often inflict injury upon the poor and wretched out of contempt of them, yet Moses adverts to the more common fault, when he charges them "to be afraid of no man;" since it very often happens that those who are otherwise just, and disposed to study what is equitable and right, are made to swerve through fear of the threats of the powerful, and dare not; manfully encounter their ill will. Moses convened all Israel, and said to them: Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. The people of Israel had been pointed to the blessings in Canaan while yet in the wilderness and similarly Paul was occupied with Christ the Lord in glory while still on earth. And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you. These electronic texts of Calvin's Commentaries were prepared through the labor of volunteers for the OnLine Bible project and the Christian Classics Ethereal Library in conjunction with the good folks at @Ages Software.Much work in programming and editing was done by Skip Gaede. Jehova Deus vester qui praecedit vos, ipse pugnabit pro vobis, prorsus ut fecit vobiscum in AEgypto in oculis vestris. ... Calvin's Commentary on the Bible; Bible Study Resources. And I charged your judges at that time, saying, Hear. It is Kadesh-barnea to which Moses refers, from whence the spies had been sent forth; and not the Kadesh where Miriam died, and where the people murmured for want of water. He here, however, adds respecting Joshua what he had before passed over in silence. The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 3 Not with our ancestors did the L ord make this covenant, but with us, who are all of us here alive today. It is in no cowardly spirit that he transfers to them the guilt of unfaithfulness, which he had confessed for himself; but, since he had only fallen in consequence of being overwhelmed by their obstinate wickedness, he justly reproaches them with the fact that God was wroth with him on account of their sin. 22. 6. 8. And ye returned, and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you. If under this pretext he had attempted to extenuate his guilt before God, or to substitute their criminality for his own, he would have done nothing else than double the evil: but, in reproving the people, he rightly and appropriately complained that the cause of his sin had arisen from them. by John King, [1847-50], at sacred-texts.com. Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. Deuteronomy 28:34. II. First, it marks the transition to a new generation; for with the exception of Caleb and Joshua, and Moses himself, the old generation which came up from Egypt and was numbered at Sinai, had passed away, and a new generation had grown up. "To have no knowledge of good and evil," is equivalent to being unable "to discern between their right hand and their left hand;" by which expression in Jonah, (Jonah 4:11,) God exempts from condemnation those little ones, who have as yet no power of forming a judgment. Surely it was an incredible prodigy, that so great a multitude should be so carried away by diabolical fury, as that nothing should remain unaffected by it, unless perhaps a timely death removed some of the old men rather on account of the vice of others than their own. The unity of the Pentateuch and the fact that Moses is the author of it have often been denied since the 19th century. 1. 32. I have received 22 volumes, but did not receive copy of "Beveridge edition of Calvin's Insittutes" as stated. Warnings against disobedience, …  "Ne laisse pas d'estre cachee en nous;" Does not cease to lie hid within us. Whither shall we go up? Vide, dedi coram vobis terram, ingredimini, et possidete terram illam quam juravit Jehova patribus vestris, Abraham, Isaac et Jacob, se daturum eis, et semini eorum post ipsos. Deuteronomy 18:1. 1. Haec sunt verba quae loquutus est Moses ad omnem Israelem trans Jordanem in deserto, in planitie, e regione Suph, inter Paran et Thophel, et Laban, et Hazeroth, et Dizahab. The Lord our God spoke to us in Horeb. Therefore a renewed repetition of the law for the whole people after such a long time was quite appropriate and necessary. Then I said unto you, Dread not, neither be afraid of them. Numbers . Deuteronomy 22:9.Thou shalt not sow thy vineyard. Atque praecepi judicibus vestris tempore illo, dicendo, Audite inter fratres vestros, et judicate juste inter virum et fratrem suum, et inter peregrinum ejus. 18. He says emphatically that God had fought "before their eyes," to lead them to fuller conviction by the evidence of their own senses. 29. 8. And the LORD heard the voice of your words, and was wroth, and sware, saying. 34. For this reason the place is expressly mentioned, because from thence the lapse of time is made evident. (2 Chronicles 19:6.). Obedience therefore plays an important part in this book. fratres nostri dissolverunt cor nostrum, dicendo, Populus iste major et procerior nobis est, urbes magnae et munitae usque ad coelum: et etiam filios gigantum vidimus ibi. swore unto your fathers, Abraham, Isaac, and Jacob, to give unto them, and to their seed after them. Chapter Specific Verse 1 1When thou goest out to battle. For the question here is not as to the nature of the human race; a distinction is simply made between children and those who have consciously and willfully provoked God's wrath; whereas the corruption, which is the root (of all evils,  ) although it may not immediately produce its fruit in actual sins, is not  therefore non-existent. And the Lord heard the voice of your words, and was wroth, and aware, saying. Vos autem conversi proficiscimini in desertum per viam maris Suph. So ye abode in Kadesh many days, according unto the days that ye abode there. 33. Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day. Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will … Some, rendering the verb in the pluperfect tense, "in which we had remained there,"  suppose that they still abode there another forty days. -- W. 19. 21. For in the word dvr, dabar, which we have translated thing, he embraces all the proofs whereby God had testified, that in Him alone there was all that was necessary to insure their complete salvation. — John Calvin, commentary on Exodus 20:12 and Deuteronomy 5:16 The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. 25. And I spoke unto you at that time. Atqui ea in re non credidistis Jehovae Deo vestro. our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great, and walled up to heaven: and, moreover, we have seen the sons of the Anakims there. Bible > Calvin's Commentaries > Deuteronomy 18 Deuteronomy 18 Calvin's Commentaries. Save Caleb the son of Jephunneh, he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord. Deuteronomy 28:36. (There are eleven days' journey from Horeb, by the way of mount Seir, unto Kadeshbarnea.). Most iniquitous, therefore, is their mode of repaying Him, viz., by complaining that they had been cruelly brought forth to die, and by construing into hatred His exceeding great love. Elsewhere, retaining a portion of this similitude, Moses compares God to an eagle,  who bears her young upon her wings, and teaches them to fly. 45. He, therefore, pronounces sentence upon them, that they should never enjoy the inheritance which they had despised: yet declares that He will nevertheless be true in the fulfillment of what He had promised, and will display His mercy towards their children, whom in their despair they had condemned to be a prey to their enemies. by John Calvin. The same is the object of Jehoshaphat's words: "Take heed what ye do: for ye judge not for man but for the Lord." Starting from 2 Timothy 3:16 : "All scripture is given by inspiration of God" we can see in the Old as well as in the New Testament that Moses is considered to be the author of Deuteronomy and therefore the time of writing is confirmed. After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei. And the LORD said unto me, Say unto them, Go not up, neither fight; for I. He signifies that they had been most prejudiced observers of the works of God, since His power, so often experienced and. Et respondistis mihi atque dixistis, Bona res est quam dixisti ut faciamus. 40. List of all Bible commentaries on Deuteronomy in Hekman Library (arranged by publication date). -- Fr. 1. a) In the New Testament we will find more than 30 verbal references out of Deuteronomy as well as many hints at facts that only occurred in this book. Deuteronomy 5-26 : Second (legal) Discourse of Moses, Remembering the Second Law and Urging to Obedience, Obedience as Supposition for God's Blessing, Treating Idolatry amidst the People of Israel, Cleanness as Requirement for the Peoples' Fellowship with God, Different Commandments to Suppress Human Malice, III.Deuteronomy 27-30 : Third (prophetical) Discourse of Moses, God's Government: Obedience will bring Blessing, Disobedience will bring Curse, Moses Speaks to the Conscience of the People, Prophecy of Repentance and Return of the People, IV.Deuteronomy 31-34 : Final Discourses and Death of Moses, Joshua's Appointment and Handing Over of the Law, Moses blesses the Twelve Tribes of Israel, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. -- Pagninus in Poole. After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: On this side Jordan, in the land of Moab, began Moses to declare this law, saying. As mentioned, John Calvin preached 200 sermons on Deuteronomy. Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God: 26. Profecti de Horeb perambulavimus totam solitudinem magnam et terribilem hanc quam vidistis per viam montis Emorrhaei, quemadmodum praeceperat Jehova Deus noster nobis, ac pervenimus usque ad Cades Barnea. 16. Vide, dedit Jehova Deus tuus coram te terram, ascende, posside quemadmodum dixit Jehova Deus patrum tuorum tibi, ne timeas, neque consterneris. Exodus . So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.  But the first epithet which the Hebrews often apply in a bad sense to the crafty and deceitful, here means acute and perspicacious. 25. In which respect He gave an extraordinary proof of His indulgence, that previous to their entering the land, He renewed His covenant about forty years after its first promulgation, and added a clear exposition of it, because He had then to do with a new generation. Calvin’s writing and preachings provided the seeds for the branch of theology that bears his name. And surely, unless (the Israelites) had been uplifted by supernatural means, they would never have been equal to a hundredth part of the difficulties they encountered. 28). (1-2) Overtaken by blessing. After the Psalms and the Prophet Isaiah Deuteronomy belongs to the most referred to books of the Old Testament. While mentioning the law of Moses (Thora) in 2 Chronicles 34:14 and Nehemiah 8:1 the book of Deuteronomy is included as well. Praecepique vobis tempore illo onmia quae facere deberetis. And I spake unto you at that time, saying, I am not able to bear you myself alone: The LORD your God hath multiplied you, and, behold, ye, (The LORD God of your fathers make you a thousand times so many more as ye. Trans Jordanem in terra Moab incepit Moses explanare legem hanc, dicendo. Bible > Calvin's Commentaries > Deuteronomy 32 Deuteronomy 32 Calvin's Commentaries. These are the words that Moses spoke to all Israel beyond the Jordan—in the wilderness, on the plain opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. The translators who admit that authority must hold this participle to be passive: and therefore our A. V. renders the clause, known among your tribes. The V. has only "Sedistis ergo in Cades-barne multo tempore." An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Deuteronomy. 5. And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. -- Fr.  "Et non sans cause;" and not without reason. These four precepts, which all condemn strange medleys, I doubt not to be supplements of the First Commandment; and the reason, which is subjoined in Deuteronomy, directs us to this, where God declares that the produce of the seed and of the vineyard is polluted, if there be divers mixtures. In Deuteronomy 31:9; Deuteronomy 31:24-26 it is testified that Moses wrote the book and that he gave it to the Levites to keep it. In this Second Narration, Moses expressly declares that God not only gave them a visible sign, by uplifting the cloud, but that He also verbally commanded the people to leave Mount Sinai, and to set about the performance of the rest of their journey. And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that … But, if even a hundredth part of them had been guiltless of the crime, God would have left some survivors. In all, he preached 200 sermons, expounding the book in detail and making applications to the social and political life of Geneva, as well as to the personal lives of her citizens. Sermon Manuscripts and Commentaries. And this was, so to speak, real or practical doctrine, when God called upon them to trust Him by stretching forth His hand. And ye answered me, and said, The thing which thou hast spoken is good for us to do. He does not here merely remind them, as it; appears to some, that an account must be rendered to God; but shows how absurd it is to turn from the right course out of the fear of man, because thus the majesty of God is prostituted and exposed to scorn; as much as to say that this honor must be paid to God, whose representatives they are, that they should look upon all men as beneath them, and restrain the audacity of rite wicked with such inflexible magnanimity, that God alone may have the preeminence. Beyond their scholarly usefulness, Calvin’s commentaries are quite pastoral. Deuteronomy 34. Et murmurastis in tabernaculis vestris dicentes, Propterea quod odio habebat nos Jehova, eduxit nos e terra AEgypti, ut traderet nos in manum Emorrhaei, ut perderet nos. 28. I've purchased Calvin's complete commentaries in hard cover, filled 2 shelves. Richard Bennett. Deuteronomy 32:1-52. These are divine proofs for the authenticity of Deuteronomy. www.easyenglish.bible. 10. But as for you, turn you, and take your journey into the wilderness, by the way of the Red sea. Quod placuit in oculis meis, et sumpsi ex vobis duodecim viros, virum unum ex quaque tribu. Bible > Calvin's Commentaries > Deuteronomy 4 Deuteronomy 4 Calvin's Commentaries. Read Deuteronomy commentary using Matthew Henry Commentary on the Whole Bible (Complete). << Previous: Find Commentaries Next: Joshua, Judges and Ruth >> Deuteronomy 18. In the last verse there is an ambiguity in the meaning of these words, "many days, according to the number of the days." This even philosophers have perceived, when they have advised that, as far as possible, judges should be restrained by fixed laws, lest;, being left free, they should be swayed this way or that by favor or ill will. But such is the energy of men, when their own fancy leads them, that they will dare anything which God forbids. And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah. Bible > Calvin's Commentaries > Deuteronomy 6 Deuteronomy 6 Calvin's Commentaries. ... E Calvin Beisner. 7. This law also, which concerns their political government, is a Supplement to the First Commandment, enacting that they should carry on their wars under the auspices of God, and, trusting in His help, should follow Him as their leader. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill. Qui abierunt et ascenderunt in montem, veneruntque usque ad vallem Eschol, et exploraverunt eam. 20. The Lord your God, which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; 30. 18. And the saying pleased me well; and I took twelve men of you, one of a tribe: 23. And the Lord heard the voice of your words. And I commanded you at that time all the things which ye should do. The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. 14. Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God: And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. "To stand before" a person is equivalent to being at hand to do his bidding; and it seems that this was stated to be the condition of Joshua, in order that the punishment might be more manifest; inasmuch as, by an entire inversion, a successor is given to Moses, who had been his servant. As stated: "Including a 500-year logo/emblem to celebrate the 500th anniversary of John Calvin's birth, this set contains 22 commentary volumes and the Beveridge edition of Calvin's Institutes." Secondly, we learn from hence, that God, who is a just Judge, does not proceed hastily and without cause to inflict punishment on men, and that He does not manifest severity without a full examination of the case. 39. 28.  For there can be no greater corruption than to judge from personal appearance, which always draws away men's minds from the merits of the ease. 29. He was a principal figure in the development of the system of Christian theology later called Calvinism. ... Calvin's Commentary on the Bible; Bible Study Resources. And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir. 31. The Lord will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him; for he shall cause Israel to inherit it. 16. Wherefore let all those who are called to any public office, sustain themselves by this doctrine, that they are doing God's work, who is well able to keep them safe from the violence as well as the craftiness of the whole world. Et reversi flevistis coram Jehova: sed non exaudivit Jehova vocem vestram, nec auscultavit vobis. 7. The repentance was too late, which impelled the Israelites to their unseasonable effort of activity; although, as I have above explained, they did not truly and seriously repent, since, when they ought patiently to have borne the chastening of God, they endeavored to shake it off, and to drive it far away from them by a new act of disobedience. MP3s by Chapter. 17. He, therefore, means that they deprived themselves of their assured inheritance, when they were close upon receiving it, through their own rebellion and depravity. so thoroughly understood, had not aroused them to confidence in Him. 17. The third characteristic can only be said to be ambiguous by such as reject the authority of the Hebrew points. 31. The two Jewish commentaries mentioned are quite excellent, and of the highest academic caliber. He here omits the address of Caleb and Joshua: since he only states briefly the heads of what he had spoken to the people. Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. How can I myself alone bear your cumbrance, and your burden, and your strife? 6: Harmony of the Law, Part IV, tr. What then could be more monstrous than that, in opposition to God's will, and when the hope of His assistance was withdrawn, they should engage in what they had just before obstinately refused to attempt under His auspices, and by His command, and with the sure promise of success? And I charged your judges. He here appeals to the testimony of their own conscience; for they never would have been brought to weeping and prayers, except by the force of their own feelings. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. Forthcoming are Block in NIVAC (this will be a must), and Houtman (given his pedigree on Exodus, this will also be a must), and the second volume of Weinfeld. Criticism has especially focused on the book of Deuteronomy as it is said to have been written only at the time of Josiah, or even later. 2 (By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb.) 27. Clicked on 1 Timothy 3:1-7, it brought me to Exodus 23:5; clicked on 1 Timothy 3:8-13, -> Deuteronomy 22:4. He does not here say that the counsel was suggested to him from another quarter, as to the appointment of the judges; but, perhaps, he dared not mention any name to these proud and perverse people, lest they should reject the thing which was otherwise good, from dislike of its author, as a foreigner. Quite excellent, and aware, saying as `` all that Moses the servant the... Not without reason of Eshcol, and known among your tribes, and understanding and... 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